The world, according to the BG is real and not illusory, nor an illusion. The jivas are real. Bondage and attainment of Moksa are also real. Jnana and Bhakti are inclusive; ultimately it is Bhakti which leads to Mukti. Grace of Guru and God are emphasized. Bhakti continues even in the state of Moksa.
The Gita does not advocate the doctrine of Karma Sanyasa; but advocates the performance of Karma as worship, as dedication and an offering to God. Work thus done with a sense of dedication or worship, is liberating and not binding.
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